三才章三才章
曾子門人曾子门人
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曾曾子子曰曰
甚甚哉哉
孝孝之之大大也也
子子曰曰
夫夫孝孝
天天之之經经也也
地地之之義义也也
民民之之行行也也
天天地地之之經经而而民民是是則则之之
則则天天之之明明
因因地地之之利利
以以順顺天天下下
是是以以其其教教不不肅肃而而成成
其其政政不不嚴严而而治治
先先王王見见教教之之
可可以以化化民民也也
是是故故先先之之以以博博愛爱
而而民民莫莫遺遗其其親亲
陳陈之之以以德德義义
而而民民興兴行行
先先之之以以敬敬讓让
而而民民不不爭争
導导之之以以禮礼樂乐
而而民民和和睦睦
示示之之以以好好惡恶
而而民民知知禁禁
詩诗
云云
赫赫赫赫師师尹尹
民民具具爾尔瞻瞻
Translation
The disciple Zăng said, 'Immense indeed is the greatness of filial piety!' The Master replied, 'Yes, filial piety is the constant (method) of Heaven, the righteousness of Earth, and the practical duty of Man. Heaven and earth invariably pursue the course (that may be thus described), and the people take it as their pattern. (The ancient kings) imitated the brilliant luminaries of heaven, and acted in accordance with the (varying) advantages afforded by earth, so that they were in accord with all under heaven; and in consequence their teachings, without being severe, were successful, and their government, without being rigorous, secured perfect order. 'The ancient kings, seeing how their teachings could transform the people, set before them therefore an example of the most extended love, and none of the people neglected their parents; they set forth to them (the nature of) virtue and righteousness, and the people roused themselves to the practice of them; they went before them with reverence and yielding courtesy, and the people had no contentions; they led them on by the rules of propriety and by music, and the people were harmonious and benignant; they showed them what they loved and what they disliked, and the people understood their prohibitions. 'It is said in the Book of Poetry, "Awe-inspiring are you, O Grand-Master Yin, And the people all look up to you."'
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