九變第八九变第八
孫武孙武
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孫孙子子曰曰
凡凡用用兵兵之之法法
將将受受命命於于君君
合合軍军聚聚眾众
圮圮地地無无舍舍
衢衢地地合合交交
絕绝地地無无留留
圍围地地則则謀谋
死死地地則则戰战
途途有有所所不不由由
軍军有有所所不不擊击
城城有有所所不不攻攻
地地有有所所不不爭争
君君命命有有所所不不受受
故故將将通通於于九九變变之之利利者者
知知用用兵兵矣矣
將将不不通通於于九九變变之之利利
雖虽知知地地形形
不不能能得得地地之之利利矣矣
治治兵兵不不知知九九變变之之術术
雖虽知知地地利利
不不能能得得人人之之用用矣矣
是是故故智智者者之之慮虑
必必雜杂於于利利害害
雜杂於于利利而而務务可可信信也也
雜杂於于害害而而患患可可解解也也
是是故故屈屈諸诸侯侯者者以以害害
役役諸诸侯侯者者以以業业
趨趋諸诸侯侯者者以以利利
故故用用兵兵之之法法
無无恃恃其其不不來来
恃恃吾吾有有以以待待之之
無无恃恃其其不不攻攻
恃恃吾吾有有所所不不可可攻攻也也
故故將将有有五五危危︰︰必必死死
可可殺杀也也﹔﹔必必生生
可可虜虏也也﹔﹔忿忿速速
可可侮侮也也﹔﹔廉廉潔洁
可可辱辱也也﹔﹔愛爱民民
可可煩烦也也
凡凡此此五五者者
將将之之過过也也
用用兵兵之之災灾也也
覆覆軍军殺杀將将
必必以以五五危危
不不可可不不察察也也
Translation
Sun Tzŭ said: In war, the general receives his commands from the sovereign, collects his army and concentrates his forces. When in difficult country, do not encamp. In country where high roads intersect, join hands with your allies. Do not linger in dangerously isolated positions. In hemmed-in situations, you must resort to stratagem. In a desperate position, you must fight. There are roads which must not be followed, armies which must be not attacked, towns which must not be besieged, positions which must not be contested, commands of the sovereign which must not be obeyed. The general who thoroughly understands the advantages that accompany variation of tactics knows how to handle his troops. The general who does not understand these, may be well acquainted with the configuration of the country, yet he will not be able to turn his knowledge to practical account. So, the student of war who is unversed in the art of war of varying his plans, even though he be acquainted with the Five Advantages, will fail to make the best use of his men. Hence in the wise leader’s plans, considerations of advantage and of disadvantage will be blended together. If our expectation of advantage be tempered in this way, we may succeed in accomplishing the essential part of our schemes. If, on the other hand, in the midst of difficulties we are always ready to seize an advantage, we may extricate ourselves from misfortune. Reduce the hostile chiefs by inflicting damage on them; and make trouble for them, and keep them constantly engaged; hold out specious allurements, and make them rush to any given point. The art of war teaches us to rely not on the likelihood of the enemy’s not coming, but on our own readiness to receive him; not on the chance of his not attacking, but rather on the fact that we have made our position unassailable. There are five dangerous faults which may affect a general: (1) Recklessness, which leads to destruction; (2) cowardice, which leads to capture; (3) a hasty temper, which can be provoked by insults; (4) a delicacy of honour which is sensitive to shame; (5) over-solicitude for his men, which exposes him to worry and trouble. These are the five besetting sins of a general, ruinous to the conduct of war. When an army is overthrown and its leader slain, the cause will surely be found among these five dangerous faults. Let them be a subject of meditation.
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