孝經通節孝经通节
王應麟(舊題)王应麟(旧题)
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孝孝經经通通
四四書书熟熟
如如六六經经
始始可可讀读
詩诗書书易易
禮礼春春秋秋
號号六六經经
當当講讲求求
有有連连山山
有有歸归藏藏
有有周周易易
三三易易詳详
有有典典謨谟
有有訓训誥诰
有有誓誓命命
書书之之奧奥
我我周周公公
作作周周禮礼
著著六六官官
存存治治體体
大大小小戴戴
註注禮礼記记
述述聖圣言言
禮礼樂乐備备
曰曰國国風风
曰曰雅雅頌颂
號号四四詩诗
當当諷讽詠咏
詩诗既既亡亡
春春秋秋作作
寓寓褒褒貶贬
別别善善惡恶
三三傳传者者
有有公公羊羊
有有左左氏氏
有有穀谷梁梁
經经既既明明
方方讀读子子
撮撮其其要要
記记其其事事
五五子子者者
有有荀荀楊杨
文文中中子子
及及老老莊庄
經经子子通通
讀读諸诸史史
考考世世系系
知知終终始始
Translation
When the Classic of Filial Piety is mastered, and the Four Books are known by heart, the next step is to the Six Classics, which may now be studied. The Books of Poetry, of History, and of Changes, the Rites of the Chou Dynasty, the Book of Rites, and the Spring and Autumn Annals, are called the Six Classics, which should be carefully explained and analysed. There is the Lien shan system, there is the Kuei tsang, and there is the system of Changes of the Chou dynasty; such are the three systems which elucidate the Changes. There are the Regulations, the Counsels, the Instructions, the Announcements, the Oaths, the Charges; these are the profundities of the Book of History. Our Duke of Chou drew up the Ritual of the Chou dynasty, in which he set forth the duties of the six classes of officials, and thus gave a settled form to the government. The Elder and the Younger Tai wrote commentaries on the Book of Rites. They published the holy words, and Ceremonies and Music were set in order. We speak of the Kuo fêng, we speak of the Ya and of the Sung. These are the four sections of the Book of Poetry, which should be hummed over and over. When odes ceased to be made, the Spring and Autumn Annals were produced. These Annals contain praise and blame, and distinguish the good from the bad. The three commentaries upon the above include that of Kung-yang, that of Tso, and that of Ku-liang. When the Classics are understood, then the writings of the various philosophers should be read. Pick out the important points in each, and take a note of all facts. The five chief philosophers are Hsün, Yang, Wên Chung Tzŭ, Lao Tzŭ, and Chuang Tzŭ. When the Classics and the Philosophers are mastered, the various histories should be read, and the genealogical connections should be examined, so that the end of one dynasty and the beginning of the next may be known.
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